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The spirit of chivalry (1818)

The following description of gynocentric chivalry is from Sir Walter Scott’s 1818 piece in Essays on Chivalry, Romance, and the Drama. As you read Scott’s words you will begin to see how chivalry serves as the mainstay of both traditionalism and feminism – the factor that makes them both possible. Modern feminists claim to have rejected some chivalric customs such as opening car doors or giving up a seat on a bus for women, however they continue to rely on ‘the spirit of chivalry’ to institute new privileges for women: opening car doors has transformed into opening doors into university and employment via affirmative action (ie. same chivalry different doors); and giving up seats on busses has transformed into giving up seats in boardrooms and political parties via quotas (ie. same chivalry different seats). Despite the differing privileges sought for women, traditionalists and feminists share a dream of entitled women; traditionalists seek to maintain conventional entitlements for women, while feminists work to extend the range of women’s entitlements. The description by Scott below details the permissive force that makes all this entitlement possible. PW.

The main ingredient in the spirit of Chivalry, second in force only to the religious zeal of its professors, and frequently predominating over it, was a devotion to the female sex, and particularly to her whom each knight selected as the chief object of his affection, of a nature so extravagant and unbounded as to approach to a sort of idolatry. The original source of this sentiment is to be found, like that of Chivalry itself, in the Customs and habits of the northern tribes who possessed, even in their rudest state, so many honourable and manly distinctions, over all the other nations in the same stage of society. The chaste and temperate habits of these youth, and the opinion that it was dishonourable to hold sexual intercourse until the twentieth year was attained, was in the highest degree favourable not only to the morals and health of the ancient Germans, but must have contributed greatly to place their females in that dignified and respectable rank which they held in society.
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Amid the various duties of knighthood, that of protecting the female sex, respecting their persons, and redressing their wrongs, becoming the champion of their cause, and the chastiser of those by whom they were injured, was represented as one of the principal objects of the institution. Their oath bound the new-made knights to defend the cause of all women without exception ; and the most pressing way of conjuring them to grant a boon was to implore it in the name of God and the ladies. The cause of a distressed lady was, in many instances, preferable to that even of the country to which the knight belonged. Thus, the Captal de Buche, though an English subject, did not hesitate to unite his troops with those of the Comte de Foix, to relieve the ladies in a French town, where they were besieged and threatened with violence by the insurgent peasantry. The looks, the words, the sign of a lady, were accounted to- make knights at time of need perform double their usual deeds of strength and valour. At tournaments and in combats, the voices of the ladies were heard like those of the German females in former battles, calling on the knights to remember their fame, and exert themselves to the uttermost. “Think, gentle knights,” was their cry, “upon the wool of your breasts, the nerve of your arms, the love you cherish in your hearts, and do valiantly for ladies behold you.” The corresponding shouts of the combatants were, “Love of ladies! Death of warriors! On, valiant knights, for you fight under fair eyes? Where the honour or love of a lady was at stake, the fairest prize was held out to the victorious knight, and champion from every quarter were sure to hasten to combat in a cause so popular. Chaucer, when he describes the assembly of the knights who came with Arcite and Palemon to fight for the love of the fair Emilie, describes the manners of his age in the following lines;

Codex_Manesse_Heinrich_von_Breslau“For every knight that loved chivalry,
And would his thankes have a passant name,
Hath pray’d that he might ben of that game,
And well was him that thereto chusen was.
For if there fell to-morrow such a case,
Ye knowen well that every lusty knight
That loveth par amour, and hath his might,
Were it in Engellande, or elleswhere,
They wold hir thanked willen to be there.
To fight for a lady! Ah! Benedicite,
It were a lusty sight for to see.”

It is needless to multiply quotations on a subject so trite and well known. The defence of the female sex in general, the regard due to their honour, the subservience paid to their commands, the reverent awe and courtesy, which, in their presence, forbear all unseemly words and actions, were so blended with the institution of Chivalry as to form its very essence. But it was not enough that the “very perfect, gentle knight,” should reverence the fair sex in general. It was essential to his character that he should select, as his proper choice, “a lady and a love,” to be the polar star of his thoughts, the mistress of his affections, and the directress of his actions. In her service, he was to observe the duties of loyalty, faith, secrecy, and reverence. Without such an empress of his heart, a knight, in the phrase of the times, was a ship without a rudder, a horse without a bridle, a sword without a hilt ; a being, in short, devoid of that ruling guidance and intelligence, which ought to inspire his bravery, and direct his actions. The least dishonest thought or action was, according to her doctrine, sufficient to forfeit the chivalrous lover the favour of his lady. It seems, however, that the greater part of her charge concerning incontinence is levelled against such as haunted the receptacles of open vice ; and that she reserved an exception (of which, in the course of the history, she made liberal use) in favour of the intercourse which, in all love, honour, and secrecy, might take place, when the favoured and faithful knight had obtained, by long service, the boon of amorous mercy from the lady whom he loved par amours.

In these extracts are painted the actual manners of the age of Chivalry. The necessity of the perfect knight having a mistress, whom he loved par amours, the duty of dedicating his time to obey her commands, however capricious, and his strength to execute extravagant feats of valour, which might redound to her praise, –for all that was done for her sake, and under her auspices, was counted her merit, as the victories of their generals were ascribed to the Roman Emperors— was not a whit less necessary to complete the character of a good knight.
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Fotor091415394On such occasions, the favoured knight, as he wore the colours and badge of the lady of his affections, usually exerted his ingenuity in inventing some device or cognisance which might express their love, either openly, as boasting of it in the eye of the world, or in such mysterious mode of indication as should only be understood by the beloved person if circumstances did not permit an avowal of his passion. The ladies, bound as they were in honour to requite the passion of their knights, were wont, on such occasions, to dignify them by the present of a scarf, ribbon, or glove, which was to be worn in the press of battle and tournament. These marks of favour they displayed on their helmets, and they were accounted the best incentives to deeds of valour. The custom appears to have prevailed in France to a late period, though polluted with the grossness so often mixed with the affected refinement and gallantry of that nation. Sometimes the ladies, in conferring these tokens of their favour, saddled the knights with the most extravagant and severe conditions. But the lover had his advantage in such cases, that if he ventured to vencounter the hazard imposed, and chanced to survive it, he had, according to the fashion of the age, the right of exacting, from the lady, favours corresponding in importance. The annals of Chivalry abound with stories of cruel and cold fair ones, who subjected their lovers to extremes of danger, in hopes that they might get rid of their addresses, but were, upon their unexpected success, caught in their own snare, and, as ladies who would not have their name made the theme of reproach by every minstrel, were compelled to recompense the deeds which their champion had achieved in their name. Lady's shiftThere are instances in which the lover used his right of reprisals with some rigour, as in the well-known fabliau of the three knights and the shift; in which a lady proposes to her three lovers, successively, the task of entering, unarmed, into the mêlée of a tournament, arrayed only in one of her shift. The perilous proposal is declined by two of the knights and accepted by the third, who thrusts himself, in the unprotected state required, into all the hazards of the tournament, sustains many wounds, and carries off the prize of the day. On the next day the husband of the lady (for she was married) was to give a superb banquet to the knights and nobles who had attended the tourney. The wounded victor sends the shift back to its owner, with his request, that she would wear it over her rich dress on this solemn occasion, soiled and torn as it was, and stained all over with the blood of its late wearer. The lady did not hesitate to comply, declaring, that she regarded this shift, stained with the blood of her “fair friend, as more precious than if it were of the most costly materials.” Jaques de Basin, the minstrel who relates this curious tale, is at a loss to say whether the palm of true love should be given to the knight or to the lady on this remarkable occasion. The husband, he assures us, had the good sense to seem to perceive nothing uncommon in the singular vestment with which his lady was attired, and the rest of the good company highly admired her courageous requital of the knight’s gallantry.

It was the especial pride of each distinguished champion, to maintain, against all others, the superior worth, beauty, and accomplishments of his lady; to bear her picture from court to court, and support, with lance and sword, her superiority to all other dames, abroad or at home. To break a spear for the love of their ladies, was a challenge courteously given, and gently accepted, among all true followers of Chivalry, and history and romance are alike filled with the tilts and tournaments which took place upon this argument, which was ever ready and ever acceptable. Indeed, whatever the subject of the tournament had been, the lists were never closed until a solemn course had been made in honour of the ladies. There were knights yet more adventurous, who sought to distinguish themselves by singular and uncommon feats of arms in honour of their mistresses; and such was usually the cause of the whimsical and extravagant vows of arms which we have subsequently to notice. To combat against extravagant odds, to fight amid the press of armed knights without some essential part of their armour, to do some deed of audacious valour in face of friend and foe, were the services by which the knights strove to recommend themselves, or which their mistresses (very justly so called) imposed on them as proofs of their affection.

438px-Codex_Manesse_(Herzog)_von_Anhalt Sometimes the patience of the lover was worn out by the cold-hearted vanity which thrust him on such perilous enterprises. At the court of one of the German emperors, while some ladies and gallants of the court were looking into a den where two lions were confined, one of them purposely let her glove fall within the palisade which enclosed the animals, and commanded her lover, as a true knight, to fetch it out to her. He did not hesitate to obey, jumped over the enclosure ; threw his mantle towards the animals as they sprung at him; snatched up the glove, and regained the outside of the palisade. But when in safety, he proclaimed aloud, that what he had achieved was done for the sake of his own reputation, and not for that of a false lady, who could, for her sport and cold-blooded vanity, force a brave man on a duel so desperate. And, with the applause of all that were present, renounced her love for ever. This, however, was an uncommon circumstance. In general, the lady was supposed to have her lover’s character as much at heart as her own, and to mean by pushing him upon enterprises of hazard give him an opportunity of meriting her good graces, which she could not with honour confer upon one undistinguished by deeds of chivalry.
Source: Essays on Chivalry, Romance, and the Drama, by Sir Walter Scott

Feature image by Hans Splinter

About Peter Wright

Peter Wright has been a MHRA for 30 years, a Man Going His Own Way for more than 10 years, and is the creator and publisher of gynocentrism.com

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  • stansbury

    Joe biden makes me want to fucking PUKE! Its this shit ^ here that’s got to stop. All of us need to register and use our vote. That is very important to our cause. No matter which side you sit, we have to let them know we are fucking here. Two scoops of neopolitan (sounds like politician) for the common women, a half a scoop of vanilla for the common man has been the order of the day for to long. Fuck chivalry.

  • http://www.deanesmay.com Dean Esmay

    Fascinating how much you can learn by just reading what was written and said by people 100, 200 or more years ago.

    People who think history doesn’t matter, or is just boring, are fooling themselves.

    • Phorcydes

      I have noticed that many feminists and their boyslaves discount complete History as much as possible and replace it with their own illogical, incomplete and revisionist version … gee I wonder why.

  • OldGeezer

    I could be wrong, but there seems to have been some slight deterioration in the entire concept of “chivalry” in more recent times.

    There may have been some sense of honour for the gallant knight in shining armour who engaged in single combat with his peers, or who jumped into the lions’ den to retrieve the glove of his maiden love. But finding the gallantry in the remote blockhouse direction of drones onto “military age males” gathering firewood, allegedly for the purpose of advancing the feminist cause in foreign lands, seems rather more difficult.

  • rayc2

    And while the noble knight was off doing the bidding of his honorable lady, she was back at the castle taking a walk on the wild side with her stable boy.

  • rayc2

    “I could be wrong, but there seems to have been some slight deterioration in the entire concept of “chivalry” in more recent times.”

    I don’t know….calling on men to willingly sacrifice themselves at the altar of false accusations for the greater good of “justice” for the fair maidens still seems pretty out there to me.

    • OldGeezer

      Well, maybe. But somehow joystick drone warfare just doesn’t seem to provide quite the same “chivalrous” element of personal bravado as the single combat of days gone by.

      • rayc2

        Classic.

        It doesn’t take men behind the joystick anymore. Women and feminist’s can be just as effective. Give the joystick to Marcotti and she’ll kick ‘firewood gathering’ ass like you’ve never seen before. That it would be on US soil is just a minor technicality.

  • http://counterfem.blogspot.com Fidelbogen

    This is classic. I shall archive a copy and put it on the packet of introductory reading for raw recruits.

  • Robert St. Estephe

    It is absolutely impossible for a large scale civil rights movement to succeed unless its members master the history of the issues it addresses. The early history of gynocentrism and chivalry that Tawil publishes here need to be regarded as reference texts to be put to long-term and wide-spread use. This not writing to be “consumed,” as with much current events and opinion writing, but to be carefully analyzed, incorporated into arguments and responsibly disseminated to current advocates and to be shown to newcomers as they come to the MHRM in future months, future years. Misandric propagandists have created a false history, and that mythology ios the very foundation of all their polemic and further hoaxes (fake stats) because one the fake history becomes dogma then all the other stuff is infinitely easier to sell.

    It is mandatory for all those who want true progress (real justice fore all, not “social justice” collective guilt enforcement) to replace mythological Herstory with accurate history of the relations between the sexes in the minds of our fellows. If we (MHRAs, MRAs, Non-Feminists, MGTOWs, libertarians, etc.) don’t do it nobody will.

    (In other words, I’m merely elaborating on what Fidelbogen says above).

  • MGTOW-man

    I have been saying for a long time that being closed-mouth about the obvious unfairness of women and the one-sidedness of how they think mostly, is not “respect for women”; It is competition for them. Competition to the point of societal destruction.

    The truth is however, if men are to respect women, they must treat them as equal adults that can handle the inconvenient natural truth and do not need to be lied to about, well, most everything. However, if you really want to insult a woman, treat her as an equal. You’ll see how you can’t win for losing. She’ll hate you but claim you hate her (that would be her feelings doing the distortion).

    The best thing is to stay away from most of them, allowing yourself to enjoy only the sensible ones. Sure, it is more lonely at the top, but if not for the nobility of being truthful, what else does a real man have to stand on?

    I am a traditionalist of sorts, but do acknowledge that much of that viewpoint is negative for men unfortunately. I like the balance of yesteryear and loathe the destruction of that balance… and without remorse. If I had to choose, I would ditch traditionalism in favor of what we are doing now. But make no mistake, while unfair in many cases, things were more balanced back then and I hate to see it go. But I do look to the future… as long as we aren’t erased.