It has long come to my attention that there are major differences in the minds of those who would depose a gynocentric culture with one whose tenants are based upon personal accountability, individual merit, and individual freedoms. As I speak these words, there is evidence enough of the discontent in the hearts of men, that they have been stripped of liberty, of love, of joy, of family, of personal property, and even their lives by systematic abuses of a government system that uses men as chattel and women to breed more chattel. Regardless of the proposed paths to freedom, it is exactly that which binds us in total; a passion to claim for the first time in history a separation of our definition as men from the expectations of the flawed and corrupted system under which we are ruled.
I have stared around in wonder as a blind man who sees for the first time, and have found want in every corner of men’s hearts for something greater than they are given. It is not the want of greed but the want of necessity for survival of our minds and hearts where we see a world cold to us as empty space. It is not the want of ease and comfort given by others but the want of the means to pursue an honest days labor and to pursue the fulfilling of individual dreams through our own volition, without fear of it being smashed beneath the feet of jealous interlopers or stolen by the coercive force of a state gone mad with power.
That we share these things in common, in the NOW of our shared experiences with the empirical evidence that validates these experiences as being beyond subjective speaks volumes. We may claim legitimacy of our experiences as objective, as we have proven our case by the standards of “beyond a reasonable doubt” based upon the empirical evidence. We have seen reams of studies, of collected data by government agencies, of correlations of this data across almost every nation on the planet, regardless of the system of economics or the system of government.
We have seen the same the same patterns of evidence repeated regardless of faith or the lack thereof. We have witnessed it ourselves in the streets, in our schools, in our place of work, in our homes, and in our media. There is no more denying the truth of our collective enslavement to a vile model of our relationships with one another, and a definition of ourselves as truly free under the current system of gendered politics is as laughable as squeezing blood from a stone.
We have long argued the history and the histrionics of gendered politics through antiquity for thousands of years. Yesterday’s collected knowledge and contemporary art has given way to today’s knowledge and contemporary art with regard to the relationships between the sexes with nary a smidgeon of difference except in the complication of the theory of “Why?”
We argue such theory because the answer might give a solution to the problem of “What now?” – or at the very least, convince others who personally relate the newest theory to their own political view or personal experience as a reason to agree with the assessment of what should clearly be the evidence of the issues “Right now.” It does not alter the objective truths that we can plainly see in front of our eyes. Dividing the issues into theories that appeal to paradigms of Morality vs. Immorality, Faith vs. Atheism, Science vs. Mysticallity, or any other conceivable subdivision does not alter the fact that we can no longer sustain the present condition and that suffering is the at the end of inaction.
Suffering is at the end of inaction.
Suffering is at the end of inaction.
To the action we have addressed our various forms of solution, but it is tainted with regard to theory. By that I mean I could compile a long list of proposals and that only one would appeal to an individual, and the rest shunned because of the implications of the end result of those other actions, their consequences to far across the dividing line of whatever moral code the individual ascribes to. Even the idea of doing nothing appeals to some, for the sake of evil, as some people just want to watch the world burn itself to ashes, or want to become masters of humans, or prop up a corrupt system for monetary benefit.
I am therefore addressing those whose interests lay within certain forms of actions that can be described as non-aggressive and non-violent in nature, and who want to see truly free men redefined away from the corrupt standards of gendered politics and statist intervention in personal affairs. I am speaking specifically to those who will listen to reasoned argument and may be swayed by it to work as individuals toward a common goal.
I am in essence, asking for activism.
I am, in fact, asking that we place down our theories and our own inaction and attempt to raise our voices in unison.
We have honed our words to sharp points over the years, and the debate that should not have to be debated has begun to fall upon the ears of the masses. The very real physical threats to personal liberties have been noted by a growing portion of the population, and this from all corners of the political and theist spectrum. Discontent flares higher on all sides as the means to financially sustain the weight of an entitlement culture begin to strike Western Cultures in total. An increase in gynocentric political power systems is happening at an alarming rate in many other countries as well.
Old models of gynocentrism that were previously only social and cultural are being inflated and institutionalized within the laws of many less developed countries, and the resultant effects have an even more odious effect on the direct liberty of men trying to stay out of reach of the new police states being formed right now. Of this we have ample evidence, and I will not bore you with further detail as would insult the facts you already know, but to say that these things are now being talked about more regularly in the context of peaceful civil disobedience to the human farmers who care a not a whit for the men they enslave.
Know that we have the capacity to alter things. By choice we can adapt lifestyles that free us from many of the obligations of gendered politics and the state, and that while often described Men Going Their Way, being vocal about such action as you may take in this direction is just as powerful a force as rubbing a dog’s nose in its own feces. Being vocal about it is a form of activism, and the decibel at which you get the message across can be as soft as talking to a friend or as loud as going on the airwaves and talking to thousands.
This takes the idea of MGTOW away from a personal form of safety in this stormy sea of gynocentism and actually offers it as viable solution to others, especially when framed in the context of self-actualization and self-improvement. I offer a gentle reminder who practice this lifestyle and wish to speak of it openly that It does not require the disparagement of the opposite sex, or complex theories to describe whether or not the actions of men and women are caused by nature or nurture. MGTOW stands as the basis for a lifestyle that allows men to find self-fulfillment without having to be angry or bitter and it can stand alone as a project of love instead of anger. It defines itself by the individual!
Those who become activist MGTOW can move the discussion into the realm of the MRA without necessarily addressing every issue, or at least with a minimum of effort. Being MGTOW and being an activist are compatible in this sense. It represents a surefire way to deprive the government of all kinds of taxes, and literally shuts down the current gendered politics paradigm on a significant level if done in mass.
To those who describe themselves as MRA’s I can say that I have seen just about every variation out there. There seems to be even more diversity in ways and means than MGTOW if only for the fact that they are often more inclusive of the both sexes in their personal lives. This provides neither benefit nor hindrance to the MRA. I must stress that by definition an MRA actively advocates on behalf of the issues. We will find them performing nearly every type of non-violent activism out there.
I will not list these individual actions except to say that will be plenty of time to examine each one in future discussions. There are some who may call themselves an MRA who have not fully grasped that they must do something more than speak into a vacuum on the many chat-rooms or forums dedicated for such. Such as it is MRAs should not be blinded by the hatred spewed upon them by a gynocentist culture, but should be wary nonetheless and stand strictly on the merits of individuals before including or calling others by the same title. There is a reason why most MRAs are actually vetted in some social circles. While we respect diversity and differing opinions, there are a few actions that are inimical to any movement based upon principles of non-aggression and non-violence, and any so-called MRA who displays violence should be disavowed immediately.
Then there are the rest. By “the rest” I mean those of you who will not define themselves as MGTOW or MRA, but who will stand upon the issues in the light of either or both groups. Here is where I look right now for our next great charge. You are the individuals who outnumber us ten to one, or a thousand to one. You are the silent ones, the ones in the shadow of a corrupted system of sexist politics who really do not feel as if they have the strength to walk beyond day to day survival. Perhaps even with the understanding of what is happening you are thinking, “I am only one.”, or “I could lose everything if I speak out.” Perhaps it is something as simple as not rocking the boat because you are in that struggle for custody in a divorce, or you are trying to renegotiate child support payments because of layoffs in a recession. Perhaps you are the abused one in a relationship, and fear that speaking out will result in further abuse not only by your partner, but by state coercion at the point of a gun.
I argue that continuing to be silent only enforces your own slavery. I argue that continuing to be silent only consolidates the loss of human dignity and allows the leash to be tightened even further upon your neck. I argue that continued silence will effect your children and your children’s children beyond the point that you may be able to reach them, beyond the point meaning their eventual indoctrination in our schools, their own pain as they repeat the cycle of gynocentric violence enforced through the state, the eventual dissolution of individuality as they become just another number, their reliance upon the opiate of the masses to keep them compliant even in their pain, the remanding of the product of their own labor to be redistributed to those who abuse state power. And ultimately the final slap in the face as they look back and say “What did you do? You had the power to say something when it was the most important time to do it! Why did you sell me into slavery?”
Can you look into the eyes of a child, any child, even if it not your own and imagine answering that question? Is soothing the pain you feel in your own life by going along with this miserable façade worth the price that must be paid in future generations because of your inaction?
The time is NOW. The time has come. We must call out in unison while these issues are rising in the consciousness of mankind. We must lift our voices into the streets. We must hold our freedom, our dignity, our hope before all humankind….and we above all…we must be willing to love our fellow man enough to give us the strength to do it!